By Marilyn Yalom
How did marriage, thought of a non secular accountability in medieval Europe, turn into a venue for private success in modern the US? How did the proposal of romantic love, a novelty within the center a while, turn into a prerequisite for marriage this day? And, if the unique objective of marriage was once procreation, what precisely is the aim of marriage for ladies now? Combining "a scholar's rigor and a storyteller's craft"(San Jose Mercury News), exceptional cultural historian Marilyn Yalom charts the evolution of marriage within the Judeo Christian global during the centuries and exhibits how greatly our rules approximately marriage have replaced. For any girl who's, has been, or ever might be married, this intellectually full of life and gripping old research of marriage sheds new gentle on an establishment most folk take without any consideration, and which can, actually, be experiencing its so much convulsive upheaval because the Reformation.
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Extra resources for A History of the Wife
Married women did not assume their husband’s surname but kept their natal family name followed by the suﬃx shi 㮷. ” A Brief Survey of Liao and Jin Geography and History A short outline of Liao and Jin history is useful in situating the synchronic discussion in the chapters that follow. The Qidan and Xi tribes became prominent during the Tang dynasty, when some emperors married princesses out to tribal chieftains in order to keep the peace. The Liao state was established in 907/916 by its ﬁrst emperor, Abaoji, at the end of the Tang period.
When the rebel Cui Li surrounded the city, the entire male population was called to ﬁght. ” She organized the women of the city as a female army to carry stones and weapons to the front lines. But ﬁnally when the city fell, she committed suicide. Zhongde’s wife might be considered a surrogate male since she behaved like a warrior in defending the city with an army of women. She combined Confucian values of caring for her sons and the concubines with the steppe values of warrior women. Duji shi married Jurchen general Sahenian.
Instead, these biographies celebrate behavior unknown in previous accounts, including a combination of martial leadership, Confucian ethics, and following in death that, from a Chinese perspective, would seem highly improbable. Martial leadership and following in death were both obviously at odds with conventional Confucian norms and appear in no previous lienü chapters. True, when the lienü entries in the Liao and Jin histories are organized chronologically, they reﬂect an increasing awareness of selected Confucian ethical precepts, especially in the area of education.
A History of the Wife by Marilyn Yalom