By Gilles Deleuze, Félix Guattari
An “introduction to the nonfascist life” (Michel Foucault, from the Preface)
while it first seemed in France, Anti-Oedipus used to be hailed as a masterpiece by means of a few and “a paintings of heretical madness” by way of others. In it, Gilles Deleuze and Félix Guattari set forth the subsequent thought: Western society’s innate herd intuition has allowed the govt, the media, or even the rules of economics to use each one person’s unwillingness to be bring to an end from the crowd. What’s extra, those that be afflicted by psychological problems is probably not insane, yet should be members within the purest experience, simply because they're via nature remoted from society. greater than twenty-five years after its unique booklet, Anti-Oedipus nonetheless stands as a debatable contribution to a much-needed discussion at the nature of unfastened considering.
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Extra resources for Anti-Oedipus: Capitalism and Schizophrenia
How and by what means? What place should be left for other producers or antiproducers (the place of one's little brother, for instance)? Should one, or should one not, suffocate from what one eats, swallow air, shit with one's mouth? The data, the bits of information recorded, and their transmission form a grid of disjunctions of a type that differs from the previous connections. We owe to Jacques Lacan the discovery of this fertile domain of a code of the unconscious, incorporating the entire chain-or several chains-of meaning: a discovery thus totally transforming analysis.
On hysteria. schizophrenia, and their relationships with social structures, see the analyses by Georges Devereux in his Essais d'ethnopsychlatrie generate (Paris: Gallirnard), p. , and the wonderful pages in Karl Jaspers' Strindberg und Van Gogh (Berlin: J. Springer, 1926). (English translation. Strindberg THE DESIRING-MACHINES I 33 The decoding of flows and the deterritorialization of the socius thus constitutes the most characteristic and the most important tendency of capitalism. It continually draws near to its limit, which is a genuinely schizophrenic limit.
52 I A,NTI-OEDIPUS desire that no longer allow themselves to be reduced to the structure any more than to persons, and that constitute the Real in itself, beyond or beneath the Symbolic as well as the Imaginary? We in no way claim to be taking up an endeavor such as Malinowski's, showing that the figures vary according to the social form under consideration. We even believe what we are told when Oedipus is presented as a kind of invariant. But the question is altogether different: is there an equivalence between the productions of the unconscious and this invariant-between the desiring-machines and the Oedipal structure?
Anti-Oedipus: Capitalism and Schizophrenia by Gilles Deleuze, Félix Guattari